{"id":8762,"date":"2020-03-07T01:42:13","date_gmt":"2020-03-06T23:42:13","guid":{"rendered":"http:\/\/ks.iul-nasu.org.ua\/?page_id=8762"},"modified":"2020-07-23T23:30:04","modified_gmt":"2020-07-23T20:30:04","slug":"english-rokovi-svyata-v-epistolyarnyh-tekstah-lesi-ukrayinky-rizdvo","status":"publish","type":"page","link":"http:\/\/ks.iul-nasu.org.ua\/en\/vypusky-zhurnalu\/2019-2\/zbirnyk-kultura-slova-90-2019\/english-rokovi-svyata-v-epistolyarnyh-tekstah-lesi-ukrayinky-rizdvo.html","title":{"rendered":"\u201cRokovi\u201d(yearly) holidays in the epistolary texts of Lesia Ukrainka: Christmas"},"content":{"rendered":"\u2116 90, 2019<\/strong><\/p>\n

Culture of the word, 2019, \u2116 90
\nUDC<\/strong> 811.161.2\u2019373.2:27-565.3:821.161.2\u201905-6.09 \u0423\u043a\u0440\u0430\u0457\u043d\u043a\u0430<\/p>\n

Svitlana BOHDAN,
\nPh.D. of Philology, Professor, Head of the Department of History and Culture of the Ukrainian Language of Les\u0456a Ukrainka Eastern European National University
\n13 Volya Ave., Lutsk 43025, Ukraine
\n\u0415-mail: bohdan-s@ukr.net
\nhttps:\/\/orcid.org\/0000-0002-4831-2770<\/p>\n

Heading<\/strong>: From the history of culture and literacy
\nLanguage<\/strong>: Ukrainian<\/p>\n

Abstract:<\/strong> The article describes the specifics of using lexeme Christmas <\/em>in Lesya Ukrainka\u02bcs epistolary texts. The research utilizes continuous \/ overall selection techniques to reveal those specific features. Christmas belongs to the twelve most significant holidays of the Christian calendar. The addressee uses two basic names concerning this holiday: a rokove (annual) festival<\/em> and Christmastide.<\/em> The analysis of the compiled register of all the fixed contexts made it possible to determine four main functions of this lexeme in its functional style: chronotopic (most productive), nominative, ceremonial and identifying (low-productive).<\/p>\n

Chronotope property of syntactic constructions with a lexeme Rizdvo<\/em> (Christmas) reflects the three-dimensional event space of the addresser and its addressees, which corresponds to one of the traditions of describing different phenomena in the national-linguistic tradition of the Ukrainians. Each event takes place before \/ during<\/em> or after<\/em> the holiday. To convey this, Lesya Ukrainka used the following grammatical variants: do<\/em>\/do samoho Rizdva <\/em>(before Christmas) and pered<\/em> Rizdvom<\/em> (before Christmas) \u2013 a prospective period, ob Rizdvi<\/em> and na Rizdvo<\/em> (at Christmas) with a clear predominance of the second variant \u2013 vlasne na Rizdvo<\/em> (actually at Christmas); retrospective period \u2013 vid (vid samoho) Rizdva<\/em> (since the very Christmas), z Rizdva \/<\/em> od Rizdva<\/em> (from Christmas), po Rizdvi<\/em> (after Christmas). The customary modern Ukrainian version for post-Christmas period \u00abpislia Rizdva<\/em>\u00bb has not been revealed in Lesya Ukrainka\u02bcs epistolary texts.<\/p>\n

The observed author\u02bcs evaluations of the very process of celebrating Christmas (like other holidays) give grounds for asserting the overwhelming negative attitude of the addresser to any holiday. Various subjective factors are considered as the reason for it, namely poetess\u02bc internal rejection of certain stereotypical traditions of celebrations (a lot of visits, entertainments, parties and so on).<\/p>\n

The study elucidates the peculiarities of the Christmas greetings used in the poetess\u02bc letters to various addressees, which probably also determines the linguistic mode of everyday communication of the Ukrainians, in particular, in the family. The study has not revealed any of the typical traditional congratulations in modern Ukrainian language \u2013 Khrystos Narodyvsia! Khrystos rodyvsia! Khrystos Rozhdaietsia!<\/em> (Christ was born!). Alternatively, three phonetic variants of pre-Christmas greetings are fixed \u2013 Greetings on Christmas Eve: Sviatyi Vechir! Sviatyi Vecher! Sviatyi Vechor! <\/em>(Holy Evening!).<\/p>\n

\u00a0<\/strong><\/p>\n

Keywords:<\/strong> epistolary text, gerontonym, Christmas, Christmas, \u201cfatal\u201d holiday.<\/p>\n

 <\/p>\n

REFERENCES<\/h5>\n
    \n
  1. Bohdan,\u00a0S. (2013). Verbalization of the concept holiday<\/em> in the epistolary manner of Lesya Ukrainka. Studia Ukrainika Posnaniensia<\/em>, 23<\/em> \u2013<\/em> 37<\/em>. Posna\u0144 (in Pol.).<\/li>\n
  2. Bocharova,\u00a0I.\u00a0V. (1999). The lexico-semantic and grammatical parameters of the religious holidays names in modern Ukrainian: PhD Dissertation Abstract<\/em>. Kyiv (in\u00a0Ukr.).<\/li>\n
  3. Kosmeda,\u00a0T.\u00a0A., Plotnikova,\u00a0\u00a0N.\u00a0V. (2010). Linguoconceptology: the micro-conceptual sphere of the Christmastide<\/em> in the Ukrainian linguistic space. Lviv: PAIS (in\u00a0Ukr.).<\/li>\n
  4. Krut,\u00a0I.\u00a0Yu. (2004). The Calendar-Ritual Poetry Lexicon: Structural, Semantic and Stylistic Aspects: PhD Dissertation<\/em>. Kirovohrad (in Ukr.).<\/li>\n
  5. Pavlushenko,\u00a0O. (2019). The associative field of the concept of Christmas<\/em> in\u00a0the linguistic mentality of the people in Podillia. Naukovi zapysky Vinnytskoho derzhavnoho pedahohichnoho universytetu imeni Mykhaila Kotsiubynskoho. Seriia: Filolohiia (movoznavstvo)<\/em>, 28, 65<\/em> \u2013<\/em> 72<\/em> (in Ukr.).<\/li>\n
  6. Plotnikova,<\/em>\u00a0<\/em>N.<\/em>\u00a0<\/em>V. (2017).<\/em> The concept of Christmas Eve in the mythological picture of the world]. Linhvistychni doslidzhennia, 45, 109<\/em> \u2013<\/em> 116 <\/em>(<\/em>in Ukr.).<\/li>\n
  7. Puriaieva,\u00a0N.\u00a0V. (2001). Dictionary of the Church-Rite Terminology. Lviv: Svichado (in Ukr.).<\/li>\n
  8. Saplin,\u00a0Yu.\u00a0Yu. (2012). Verbalization of mythology and holiday rituals in the linguoculture (Christmas and Easter in the Ukrainian and English vocabulary, phrasemes and paremias). Nova filolohiia, <\/em>54, 111<\/em> \u2013<\/em> 113<\/em> (in Ukr.).<\/li>\n<\/ol>\n

     <\/p>\n

    LEGEND<\/h5>\n
      \n
    • \u0410\u0413\u2013\u0421\u0417\u0413 \u2013 Arkushyn,\u00a0H. (2000). Dictionary of the Western Polissian Subdialects. Lutsk: Vezha (in Ukr.).<\/li>\n
    • \u041a\u041c \u2013 Kosach,\u00a0M. (2018). Writings. Translations. Letters. Kobzar records. Kyiv: Komora (in Ukr.).<\/li>\n
    • \u0421\u0423\u041c \u2013 Bilodid,\u00a0I.\u00a0K. (Ed.). (1970 \u2013 1980). Dictionary of the Ukrainian Languge. (Vols. 1 \u2013 11). Kyiv: Naukova Dumka (in Ukr.).<\/li>\n
    • \u041b\u0423-1 \u2013 Ukrainka,\u00a0L. (2016). Letters: 1876 \u2013 1897. Kyiv: Komora (in Ukr.).<\/li>\n
    • \u041b\u0423-2 \u2013 Ukrainka,\u00a0L. (2017). Letters: 1898 \u2013 1902. Kyiv: Komora (in Ukr.).<\/li>\n
    • \u041b\u0423-3 \u2013 Ukrainka,\u00a0L. (2018). Letters: 1903 \u2013 1913. Kyiv: Komora (in Ukr.).<\/li>\n<\/ul>\n
        \n
      • \u0414\u043e\u0431\u0430\u0432\u0438\u0442\u044c \u0432 \u0421\u043b\u043e\u0432\u0430\u0440\u044c\n
        <\/div>\n
          \n
        • \u041d\u043e\u0432\u044b\u0439 \u0441\u043f\u0438\u0441\u043e\u043a \u0441\u043b\u043e\u0432 \u0434\u043b\u044f \u0418\u0442\u0430\u043b\u044c\u044f\u043d\u0441\u043a\u0438\u0439 -> \u0420\u0443\u0441\u0441\u043a\u0438\u0439…\n
          <\/div>\n<\/li>\n
        • \u0421\u043e\u0437\u0434\u0430\u0442\u044c \u043d\u043e\u0432\u044b\u0439 \u0441\u043f\u0438\u0441\u043e\u043a \u0441\u043b\u043e\u0432…<\/li>\n<\/ul>\n<\/li>\n
        • \u041a\u043e\u043f\u0438\u0440\u043e\u0432\u0430\u0442\u044c<\/li>\n<\/ul>\n
            \n
          • \u0414\u043e\u0431\u0430\u0432\u0438\u0442\u044c \u0432 \u0421\u043b\u043e\u0432\u0430\u0440\u044c\n
            <\/div>\n
              \n
            • \u041d\u043e\u0432\u044b\u0439 \u0441\u043f\u0438\u0441\u043e\u043a \u0441\u043b\u043e\u0432 \u0434\u043b\u044f \u0410\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u0438\u0439 -> \u0420\u0443\u0441\u0441\u043a\u0438\u0439…\n
              <\/div>\n<\/li>\n
            • \u0421\u043e\u0437\u0434\u0430\u0442\u044c \u043d\u043e\u0432\u044b\u0439 \u0441\u043f\u0438\u0441\u043e\u043a \u0441\u043b\u043e\u0432…<\/li>\n<\/ul>\n<\/li>\n
            • \u041a\u043e\u043f\u0438\u0440\u043e\u0432\u0430\u0442\u044c<\/li>\n<\/ul>\n
                \n
              • \u0414\u043e\u0431\u0430\u0432\u0438\u0442\u044c \u0432 \u0421\u043b\u043e\u0432\u0430\u0440\u044c\n
                <\/div>\n
                  \n
                • \u041d\u043e\u0432\u044b\u0439 \u0441\u043f\u0438\u0441\u043e\u043a \u0441\u043b\u043e\u0432 \u0434\u043b\u044f \u0410\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u0438\u0439 -> \u0420\u0443\u0441\u0441\u043a\u0438\u0439…\n
                  <\/div>\n<\/li>\n
                • \u0421\u043e\u0437\u0434\u0430\u0442\u044c \u043d\u043e\u0432\u044b\u0439 \u0441\u043f\u0438\u0441\u043e\u043a \u0441\u043b\u043e\u0432…<\/li>\n<\/ul>\n<\/li>\n
                • \u041a\u043e\u043f\u0438\u0440\u043e\u0432\u0430\u0442\u044c<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"

                  \u2116 90, 2019 Culture of the word, 2019, \u2116 90 UDC 811.161.2\u2019373.2:27-565.3:821.161.2\u201905-6.09 \u0423\u043a\u0440\u0430\u0457\u043d\u043a\u0430 Svitlana BOHDAN, Ph.D. of Philology, Professor, Head of the Department of History and Culture of the Ukrainian Language of Les\u0456a Ukrainka Eastern European National University 13 Volya Ave., Lutsk 43025, Ukraine \u0415-mail: bohdan-s@ukr.net https:\/\/orcid.org\/0000-0002-4831-2770 Heading: From the history of culture and literacy […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":8699,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8762","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/8762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/comments?post=8762"}],"version-history":[{"count":5,"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/8762\/revisions"}],"predecessor-version":[{"id":8997,"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/8762\/revisions\/8997"}],"up":[{"embeddable":true,"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/8699"}],"wp:attachment":[{"href":"http:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/media?parent=8762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}