{"id":11243,"date":"2023-03-20T11:24:51","date_gmt":"2023-03-20T09:24:51","guid":{"rendered":"https:\/\/ks.iul-nasu.org.ua\/?page_id=11243"},"modified":"2023-04-17T12:21:13","modified_gmt":"2023-04-17T09:21:13","slug":"imena-novyh-svyatyh-ukrayinskoyi-greko-katolytskoyi-tserkvy-i-pam-yatevyj-dyskurs","status":"publish","type":"page","link":"https:\/\/ks.iul-nasu.org.ua\/en\/vypusky-zhurnalu\/2022-2\/zbirnyk-kultura-slova-96-2022\/imena-novyh-svyatyh-ukrayinskoyi-greko-katolytskoyi-tserkvy-i-pam-yatevyj-dyskurs.html","title":{"rendered":"Names of new saints of the Ukrainian Greek Catholic church and commemorative discourse"},"content":{"rendered":"Halyna MATSYUK<\/strong>,<\/em><\/p>\n

Doctor of Philological Sciences, Full Professor of the the Department of General Linguistics of Ivan Franko National University in Lviv;
\n1 Universytetska Str., Lviv, 79000, Ukraine;
\nE-mail: halyna.matsyuk@lnu.edu.com<\/a>
\nORCID: https:\/\/orcid.org\/0000-0001-8601-4742<\/p>\n

Heading:<\/strong>\u00a0STYLE AND MEMORY
\nLanguage:<\/strong>\u00a0Ukrainian<\/p>\n

Abstract<\/strong>
\nThe article discusses the names of new saints of the UGCC (hagioanthroponyms) as markers of the collective memory of modern society regarding the events of the past, namely the rejection of Russian (in the 19th century) and Soviet (in the 20th century) ideologies in the religious life of Ukrainian Greek Catholics.
\nFrom the theoretical perspective, the analysis is premised on the ideas and provisions of onomastics regarding the semiotic nature of proper names and their functions of accumulation and translation of the religious sphere, of sociolinguistics regarding the interaction of language and the Church, as well as lexicology regarding the systematisation of units into thematic groups. The papers on religious studies, the history of the Church, the history of totalitarianism in the USSR and the historical memory of socio-cultural knowledge provided the context for the transformation of one of the spheres of collective memory into the linguistic categories of \u00abhagioanthroponyms\u00bb, \u00abnominative productivity\u00bb and \u00abthematic group\u00bb. The sources of the analysis included the texts of religious and secular discourse, thematically related to the life and activities of the martyrs for the Faith, and the works of the event participants. The units of analysis, namely hagioanthroponyms, have denotations of the divine-spiritual sphere as the object of nomination. The research of the problem was provided by applied correlative and biographical methods, the method of sociolinguistic interpretation, and elements of discourse analysis. They helped to follow the process of creating nominations derived from hagioanthroponyms in modern religious and secular discourse and to determine that they contain formal and substantive components of knowledge about the past. Derivative units create thematic groups \u00abnames of prayers\u00bb, \u00abnames of Akathist\u2019s\u00bb, \u00abnames of icons and other sacred images\u00bb, \u00abnames of sacred places of prayer\u00bb, \u00abnames of educational institutions\u00bb, \u00abnames of films\u00bb and related to information about the forced conversion to Orthodoxy of Ukrainian Greek Catholics in the Russian Empire and the USSR.
\nThe analysis results are relevant for onomastics, sociolinguistics, lexicology and stylistics.<\/p>\n

Key words: <\/em><\/strong>hagioanthroponym, thematic group, nominative performance, commemorative discourse<\/p>\n

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Halyna MATSYUK, Doctor of Philological Sciences, Full Professor of the the Department of General Linguistics of Ivan Franko National University in Lviv; 1 Universytetska Str., Lviv, 79000, Ukraine; E-mail: halyna.matsyuk@lnu.edu.com ORCID: https:\/\/orcid.org\/0000-0001-8601-4742 Heading:\u00a0STYLE AND MEMORY Language:\u00a0Ukrainian Abstract The article discusses the names of new saints of the UGCC (hagioanthroponyms) as markers of the collective memory […]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":11142,"menu_order":4,"comment_status":"closed","ping_status":"closed","template":"page-doi.php","meta":{"footnotes":""},"class_list":["post-11243","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/comments?post=11243"}],"version-history":[{"count":12,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11243\/revisions"}],"predecessor-version":[{"id":11591,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11243\/revisions\/11591"}],"up":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11142"}],"wp:attachment":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/media?parent=11243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}