{"id":11406,"date":"2023-03-20T15:02:23","date_gmt":"2023-03-20T13:02:23","guid":{"rendered":"https:\/\/ks.iul-nasu.org.ua\/?page_id=11406"},"modified":"2023-03-20T15:06:39","modified_gmt":"2023-03-20T13:06:39","slug":"kognityvnyj-aspekt-moralnogo-dyskursu-v-komunikatyvnij-povedintsi-studentiv","status":"publish","type":"page","link":"https:\/\/ks.iul-nasu.org.ua\/en\/vypusky-zhurnalu\/2022-2\/zbirnyk-kultura-slova-97-2022\/kognityvnyj-aspekt-moralnogo-dyskursu-v-komunikatyvnij-povedintsi-studentiv.html","title":{"rendered":"COGNITIVE ASPECT OF MORAL DISCOURSE IN THE COMMUNICATIVE BEHAVIOR OF STUDENTS"},"content":{"rendered":"Svitlana ROMANCHUK<\/strong>,
\ncandidate of philological sciences, associate professor, Associate Professor of the Department of Journalism, Ukrainian Institute of Arts and Sciences; PhD student of the Department of Ukrainian Language of the National Pedagogical University named after M.P. Drahomanova;
\n9 Pyrohova St., Kyiv, 01001;
\ne-mail: svitlor2017@ukr.net
\nORCID: https:\/\/orcid.org\/0000-0002-5737-2951<\/p>\n

Heading:<\/strong> ASSISTED BY THE TEACHER
\nLanguage:<\/strong> Ukrainian<\/p>\n

Abstract<\/strong>
\nIn the proposed research, the moral discourse of the students\u2019 linguistic personality, realized in their communicative behavior, was investigated. It is noted that the analysis of modern moral discourse is particularly relevant due to the fact that language retardation is strongly felt in the sphere of spiritual life. In the cognitive aspect, moral discourse is characterized by such concepts that fix certain values and carry meanings.
\nThe actual basis for writing the article was the author\u2019s observations of the communicative behavior of students of the Ukrainian Humanitarian Institute in Bucha, Kyiv region. Therefore, the article states that the general cognitive base for users of moral discourse, in particular students, is the moral culture of the people who speak a certain language and embody their spiritual and historical experience in it, and upbringing in the family, at school, etc.
\nThe understanding of moral discourse in scientific research is carried out through the prism of the definition of Yu. Habermas, for whom moral discourse is the operation of statements that have a cognitive status and claim normative significance. Taking it as the most successful interpretation of the mentioned term, S. Romanchuk represents the moral and value norms implemented by student youth in various forms of communicative behavior. At the same time, she analyzes the cognitive character of students\u2019 moral actions.
\nThe article emphasizes that moral discourse is specific in that the most important role in it is played by the subject\u2019s self-communication. Thanks to his \u201cinner language\u201d, self-presentation of moral consciousness, understanding of one\u2019s own behavior and experience, such phenomena as \u201cvoice of conscience\u201d, \u201cvoice of the heart\u201d, etc. are directly given.
\nIt is concluded that the cognitive aspect of the moral discourse is related to establishing the value of the values contained in the concepts of moral consciousness of the students and represented in their communicative behavior.
\nKey words<\/strong>: moral discourse, communicative behavior, cognitive aspect, students of the Ukrainian Humanitarian Institute.<\/p>\n

REFERENCES<\/strong>
\nHabermas, Yu. (1996). Communicative action and discourse \u2013 two forms of everyday communication. Sytnychenko L. Primary source of communicative philosophy.<\/em> Kyiv: Lybid, 84\u201390 (in Ukr.).
\nHabermas, Yu. (1999). Morality and morality. Do Kant\u2019s Hegelian objections also apply to discursive ethics? Yermolenko A.M. Communicative practical philosophy: Textbook.<\/em> Kyiv: Libra, 325\u2013345 (in Ukr.).
\nSerazhim, K. (2002). Discourse as a sociolinguistic phenomenon: methodology, architectonics, variability (Based on the materials of modern newspaper journalism). Kyiv (in Ukr.).
\nShevchenko, I.S. and others. (2005). Discourse as a cognitive-communicative phenomenon. Kharkiv: Constanta (in Ukr.).
\nThe canonical Bible, 66 books (modern translation by Turkoniak). (2022). Kyiv: Ukrainian Bible Society. URL: https:\/\/kovcheh.com\/catalogue\/biblii-ukr-pereklad-turkonyaka\/","protected":false},"excerpt":{"rendered":"

Svitlana ROMANCHUK, candidate of philological sciences, associate professor, Associate Professor of the Department of Journalism, Ukrainian Institute of Arts and Sciences; PhD student of the Department of Ukrainian Language of the National Pedagogical University named after M.P. Drahomanova; 9 Pyrohova St., Kyiv, 01001; e-mail: svitlor2017@ukr.net ORCID: https:\/\/orcid.org\/0000-0002-5737-2951 Heading: ASSISTED BY THE TEACHER Language: Ukrainian Abstract […]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":11174,"menu_order":20,"comment_status":"closed","ping_status":"closed","template":"page-doi.php","meta":{"footnotes":""},"class_list":["post-11406","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/comments?post=11406"}],"version-history":[{"count":3,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11406\/revisions"}],"predecessor-version":[{"id":11409,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11406\/revisions\/11409"}],"up":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/11174"}],"wp:attachment":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/media?parent=11406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}