{"id":12193,"date":"2024-06-13T16:02:10","date_gmt":"2024-06-13T13:02:10","guid":{"rendered":"https:\/\/ks.iul-nasu.org.ua\/?page_id=12193"},"modified":"2024-06-13T16:12:29","modified_gmt":"2024-06-13T13:12:29","slug":"epistolyarij-olgy-kobylyanskoyi-aktualizatsiya-ponyat-sotsiolingvistyky-yak-dyskursyvnyh-sliv","status":"publish","type":"page","link":"https:\/\/ks.iul-nasu.org.ua\/en\/vypusky-zhurnalu\/2023-2\/zbirnyk-kultura-slova-99-2023\/epistolyarij-olgy-kobylyanskoyi-aktualizatsiya-ponyat-sotsiolingvistyky-yak-dyskursyvnyh-sliv.html","title":{"rendered":"THE EPISTOLARY OF O. KOBYLIANSKA: UPDATE OF SOCIOLINGUISTICS TERMS AS KEY DISCUSSIONAL WORDS"},"content":{"rendered":" <\/p>\n

Tetyana KOSMEDA,<\/strong>
\nDoctor of Philological Sciences, Professor of the Department of Romance and German Philology and World Literature,
\nVasyl\u2019 Stus Donetsk National University (Vinnytsia);
\n9 Arkhypenka St., apt. 1, Lviv, 29005;
\ne-mail: tkosmeda@gmail.com
\nORCID: https:\/\/orcid.org\/0000-0001-8912-2888<\/p>\n

Heading:<\/strong> LANGUAGE WORLD OF OLHA KOBYLIANSKA: MODERN RECEPTION
\nLanguage:<\/strong> Ukrainian<\/p>\n

Abstract<\/strong>
\nAn analysis of the epistolary discursive practice of O. Kobylianska was carried out regarding the peculiarity of the functioning of the sociolinguistics terms which were significant at the end of the 19th \u2013 at the beginning of the 20th century and remain so in modern Ukrainian linguistics. We consider the investigated terms to be key ones regarding the discourse of the writer\u2019s letters, as they are frequent and important for the presentation of her linguistic consciousness. The term competence of the writer regarding the use and understanding of terms with components \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0438\u0439 (\u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430, \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u043b\u0456\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430, \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u043f\u0430\u0442\u0440\u0456\u043e\u0442\u043a\u0430), \u0440\u0443\u0441\u044c\u043a\u0438\u0439 (\u0440\u0443\u0441\u044c\u043a\u0438\u0439 \u044f\u0437\u0438\u043a, \u0440\u0443\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430, \u0440\u0443\u0441\u044c\u043a\u0438\u0439 \u0441\u0432\u0456\u0442, \u0440\u0443\u0441\u044c\u043a\u0430 \u043a\u043d\u0438\u0436\u043a\u0430, \u0440\u0443\u0441\u044c\u043a\u0430 \u043f\u043e\u0441\u043b\u043e\u0432\u0438\u0446\u044f, \u0440\u0443\u0441\u044c\u043a\u0430 \u043f\u0440\u0438\u043f\u043e\u0432\u0456\u0434\u043a\u0430, \u0440\u0443\u0441\u044c\u043a\u0430 \u043d\u0430\u0442\u0443\u0440\u0430, \u0440\u0443\u0441\u044c\u043a\u0430 \u0456\u043d\u0442\u0435\u043b\u0456\u0433\u0435\u043d\u0446\u0456\u044f, \u0440\u0443\u0441\u044c\u043a\u0430 \u043f\u0430\u043d\u0456, \u0440\u0443\u0441\u044c\u043a\u0438\u0439 \u0432\u0435\u0447\u0456\u0440\u043e\u043a), \u043c\u0430\u043b\u043e\u0440\u0443\u0441\u044c\u043a\u0438\u0439 (\u043c\u0430\u043b\u043e\u0440\u0443\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430, \u043c\u0430\u043b\u043e\u0440\u0443\u0441\u044c\u043a\u0430 \u043d\u043e\u0432\u0435\u043b\u0430, \u043c\u0430\u043b\u043e\u0440\u0443\u0441\u044c\u043a\u0430 \u0434\u0443\u0448\u0430, \u043c\u0430\u043b\u043e\u0440\u0443\u0441\u044c\u043a\u0438\u0439 \u0442\u0438\u043f)<\/em>, as well as the term \u043c\u0430\u0442\u0435\u0440\u0438\u043d\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430<\/em> (in the writer\u2019s presentation, a variant \u043c\u0430\u0442\u0456\u0440\u043d\u0430 \u043c\u043e\u0432\u0430 is used, that is \u043c\u043e\u0432\u0430 \u043c\u0430\u0442\u0435\u0440\u0456, \u0440\u0456\u0434\u043d\u0430 \u043c\u043e\u0432\u0430<\/em>), as well as ethnonym terms \u0443\u043a\u0440\u0430\u0457\u043d\u0435\u0446\u044c, \u0440\u0443\u0441\u0438\u043d \/ \u0440\u0443\u0441\u0438\u043d\u043a\u0430 (\u0442\u0443\u0442\u0435\u0448\u043d\u0456\u0439 \u0440\u0443\u0441\u0438\u043d, \u0431\u0443\u043a\u043e\u0432\u0438\u043d\u0441\u044c\u043a\u0438\u0439 \u0440\u0443\u0441\u0438\u043d, \u0430\u0432\u0441\u0442\u0440\u0456\u0439\u0441\u044c\u043a\u0438\u0439 \u0440\u0443\u0441\u0438\u043d)<\/em> and \u043c\u0430\u043b\u043e\u0440\u043e\u0441<\/em> were monitored. It is demonstrated that O. Kobylianska is in solidarity with modern linguists that the term \u0440\u0443\u0441\u0438\u043d<\/em> is a synonym for \u0443\u043a\u0440\u0430\u0457\u043d\u0435\u0446\u044c.<\/em> She calls herself \u0440\u0443\u0441\u0438\u043d\u043a\u0430 (\u0431\u0443\u043a\u043e\u0432\u0438\u043d\u0441\u044c\u043a\u0430 \u0440\u0443\u0441\u0438\u043d\u043a\u0430), \u0443\u043a\u0440\u0430\u0457\u043d\u043a\u0430<\/em>, in particular \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u043f\u0430\u0442\u0440\u0456\u043e\u0442\u043a\u0430<\/em>. The writer unequivocally considers \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430<\/em> to be her \u0440\u0456\u0434\u043d\u0430,<\/em> \u043c\u0430\u0442\u0435\u0440\u0438\u043d\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430<\/em>, using the synonymous terms \u0440\u0443\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430<\/em> or \u0440\u0443\u0441\u044c\u043a\u0438\u0439 \u044f\u0437\u0438\u043a<\/em>, which is characteristic of the scientific discourse of that era. In the discourse of her letters, the writer reflects on the interpretation of the term \u0440\u0456\u0434\u043d\u0430 \u043c\u043e\u0432\u0430<\/em>. In her understanding, it is not the one that is the language of everyday communication, which its speaker has an impeccable command of, but the one that is recognized as native, taking into account speaker\u2019s origin and conscious choice. The term \u043c\u0430\u043b\u043e\u0440\u0443\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430<\/em> is synonymous with \u0443\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430, \u0440\u0443\u0441\u044c\u043a\u0430 \u043c\u043e\u0432\u0430<\/em> or \u0440\u0443\u0441\u044c\u043a\u0438\u0439 \u044f\u0437\u0438\u043a<\/em>. However, like other terms with component \u043c\u0430\u043b\u043e\u0440\u0443\u0441\u044c\u043a\u0438\u0439,<\/em> O. Kobylianska uses it less often.
\nKey words<\/strong>: O. Kobylianska epistolary discourse, ethnonym, synonym, sociolinguistics, term.<\/p>\n

REFERENCES<\/strong>
\nHundorova, T. (1997). Kobylianska \u2013 Dovzhenko: Around the \u201cEarth\u201d, or the difference of analogies. Slovo i chas, 11\u201312,<\/em> 57\u201362 (in Ukr.).
\nHundorova, T. (2002). Femina Melancholica: Gender and culture in Olha Kobylianska\u2019s gender utopia. Kyiv: Krytyka (in Ukr.).
\nKobylianska, O.Yu. (1982). Letters. Kobylianska, O.Yu. Words of a moved heart: Diaries; Autobiographies; Letters; Articles and memories<\/em> (p\u0440. 223\u2013296). Kyiv: Dnipro (in Ukr.).
\nKosmeda, T. (2021 a). Lesia Ukrainka as a linguist-terminologist (to the 150th anniversary of the writer\u2019s birth). Terminolohichnyi visnyk, 6,<\/em> 55\u201368 (in Ukr.).
\nKosmeda, T. (2021 b). The figure of A. Krymskyi through the prism of the discursive space of his letters to I. Franko. Culture of the Word, 95,<\/em> 30\u201342 (in Ukr.).
\nKosmeda, T. (2023). Ukrainian I-linguistics: linguistic personality of L.A. Lysychenko in the personal discourse (based on the material of the memoir \u201cAnd on that towel…\u201d). Linhvistychni doslidzhennia, 58,<\/em> 53\u201378 (in Ukr.).
\nKosmeda, T., Zahnitko, A., Krasnobaieva-Chorna, Zh. (2019). Delineation of Linguopersonology and Linguoaxiology. Pozna\u0144: Wydawnictwo Naukowe UAM (in Ukr.).
\nPavlyshyn, M. (2008). Olha Kobylianska: reading. Akta (in Ukr.).","protected":false},"excerpt":{"rendered":"

  Tetyana KOSMEDA, Doctor of Philological Sciences, Professor of the Department of Romance and German Philology and World Literature, Vasyl\u2019 Stus Donetsk National University (Vinnytsia); 9 Arkhypenka St., apt. 1, Lviv, 29005; e-mail: tkosmeda@gmail.com ORCID: https:\/\/orcid.org\/0000-0001-8912-2888 Heading: LANGUAGE WORLD OF OLHA KOBYLIANSKA: MODERN RECEPTION Language: Ukrainian Abstract An analysis of the epistolary discursive practice of […]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":12183,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"page-doi.php","meta":[],"_links":{"self":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/12193"}],"collection":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/comments?post=12193"}],"version-history":[{"count":4,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/12193\/revisions"}],"predecessor-version":[{"id":12197,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/12193\/revisions\/12197"}],"up":[{"embeddable":true,"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/pages\/12183"}],"wp:attachment":[{"href":"https:\/\/ks.iul-nasu.org.ua\/en\/wp-json\/wp\/v2\/media?parent=12193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}